Martyrs Mirror 87MOREOVER, THE CONDITIONS REQUIRED IN, AT, AND ABOUT BAPTISM, INDICATE SUFFICIENTLY THAT IT WAS NOT ADMINISTERED TO CHILDREN, BUT TO PERSONS OF UNDERSTANDING

In order to receive baptism in a worthy and true manner, there are required sorrow and repentance of sins, accompanied with a confession of the same. Matt. 3:6 , we read: "And were baptized of him in Jordan, confessing their sins."

Besides this, it is required that we should bear good fruits. "Bring forth therefore," says John, to those who desired to be baptized, "fruits meet for repentance" ( Matt. 3:8 ); or, according to Biestken's translation: "Do genuine fruits of repentance."

Mark 16:16 , it is also required, that we believe, yea, that we believe with the hearts. Acts 8:37 .

In short, repentance or conversion, and baptism are joined together, Matt. 3:6 , 11 ; as also, teaching, believing, and baptizing, Mark 16:15 , 16 . Confession and baptism went hand in hand with the Ethiopian, Acts 8:37 . Baptism is a burying of the old man, and a sign of resurrection into a new

* He that is to have his son buried through baptism, must first have died unto it through repentance: and he that is to rise into, or walk in the new life must first have been or walked in an old life; this is incontrovertible, but whether it applies to infants, let the reader judge.

** It appears, therefore, that none were baptized in Galatia, but those who had ut on Christ. Concerning this putting on of Crist, see Rom. 13:14 .

*** In the ark, which was preserved through, or, properly speaking, in the water, there were none but believing and obedient persons, eight in number, namely, Noah and his wife, with their three sons, Shem, Ham, and Japheth, and their three wives, eight persons in all: likewise, none but believng and obedient persons belong in the church of Christ, which is compared to the ark, and which must be preserved through or in baptism.

life, Rom. 6:3 , 4 ; a putting on of Christ, Gal. 3:27 ; and the answer of a good conscience toward God. I Pet. 3:21 .

These and other conditions required in baptism cannot exist in infants, who know neither good nor evil, cannot discern between the right hand and the left hand, and do as children do, Deut. 1:39 ; Jno. 4:11; I Cor. 13:11 .

Here we might adduce much more, but since it is not our purpose to dispute about this point, but simply to show from the unadorned testimonies of the holy evangelists and apostles, that baptism was administered in the first century only to adult (that is, penitent and believing) persons, we shall leave this subject, and proceed to give an account of those who, according to history, have, either by word or by deed, maintained this doctrine.