Martyrs Mirror 6ADDRESS TO THE WORLDLY MINDED

Come now, ye earthly minded and ungodly, and learn here to become heavenly and godly minded;

* God is worthier than the creatures; heaven is worthier than the earth; and the soul is more excellent than the body; in the same manner the divine, heavenly and spiritual warfare is worthier and more excellent than the creatural, earthly and corporeal warfare; this is beyond contradiction. "He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city." Prov. 16:32 . Of this the apostle Paul glories, when he says; ' I therefore so run, not as uncertainly so fight I, not as one that beateth the air; but I keep under my body, and bring it into subjection;' etc. I Cor. 9:26 , 27 . This praiseworthy fight, when he had brought it to a good end, caused him to say about the time of his death, aEURoeI have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord the righteous judge, shall giveme at that day,aEUR etc. II Tim. 4:7 , 9 .

ye impenitent, learn here to repent, and believe in Jesus Christ. Hither must come also all the selfwilled, who, from a prejudiced opinion of their own do not consider the external commandments and ordinances of Christ as necessary, saying that there is not more required than repentance and faith, or a so called irreproachable civil life. These shall learn here that the external commandments of Christ must be united with the internal, that is, the signs with the things signified; or, to express it clearly: one must be baptized on his faith and repentance; must keep the Lord's Supper in remembrance of Him, etc. ; for herein the holy martyrs were to them an example. *

Here the passionate must learn patience and meekness from the most patient and meek, who endured without murmuring the greatest reproach and ignominy, yea, even death. Here the unmannered are taught modesty; the proud, humility; the discontented, contentment; the avaricious, benevolence; the insatiably rich, voluntary poverty; those who live after their lusts, the forsaking of all carnal desires; the irreligious, piety; and the wavering and inconstant, steadfastness unto the end in all these things.

All this can be learned here, not so much by words as by deeds, from those who not only commenced the above virtues, but continued in them unto the end, yea, confirmed them through their death, and sealed them with their blood.