Martyrs Mirror 11OF HOLY BAPTISM, AND WHY WE HAVE PREFERRED IT TO ALL OTHER ARTICLES, IN OUR HISTORY

We have chosen holy baptism in preference to any other article of the Christian and evangelical religion

1. Because it is the only sign and proof of incorporation into the visible Christian church, without which no one, whoever he be, or whatever he may profess, or how separated and pious a life he may lead, can be recognized as a true member of the Christian church. This is fully, yet without controversy, shown and confirmed in the following history. *

2. Because it is, beyond contradiction, the only article on account of which others call us Anabaptists. For, since all other so called Christians have, yet without true foundation, this in common that they baptize infants; while with us the baptism only which is accompanied by faith and a penitent life, according to the word of God, is administered, to adults; it follows, that with us such persons are baptized who have received baptism in their childhood, without faith and repentance; who, when they believe and repent, are again, or at least truly baptized with us; because with us their previous baptism, being without true foundation, and without the word of God, is not considered baptism at all. **

3. Because the imperial decrees (when some so called Christians began to tyrannize) in the days of Theodosius and Honorius, A. D. 413, were issued and proclaimed everywhere expressly against the Anabaptists and those who were rebaptized; namely against such who maintained the aforementioned article, as the Anabaptists of today do; which was also the case in the last persecution, during the reign of Emperor Charles V., more than eleven centuries afterwards, A. D. 1535; when all who, having been baptized in infancy, had been rebaptized upon their faith and repentance; or who maintained these views, were punished with a severe death, as may be seen in our account of baptism, and of the martyrs, for the years 413 and 1535.

4. Because it would not have been possible to write in detail of all the other articles of the Christian faith and worship of God, as they, through all the centuries from the days of Christ up to the present time, have been believed and practiced according to the manner of the Anabaptists of this day; without going beyond the bounds of the largest book; since no book could possibly be printed

* Paul asked the Church at Rome, whether they did not know that as many as were baptized (or incorporated through baptism) into Jesus Christ, were baptized into His death? Rom. 6:3 . Compare with Gal. 3:27 ; I C or. 12:13.

** Notwithstanding Philips of Marnix; then, F. Beza: then Menso Alting then, Abr. A. Doreslaer; and then, the latest translators of the Bible, have come to another conclusion concerning the rebaptizing of the twelve Ephesian disciples who had been baptized by John, Acts 19:1-3 ; there has, nevertheless, as far as we have been able to discover, before the time of P. Marnix yea, for more than fifteen hundred years, never been a single Greek or Latin divine who doubted that those Ephesians were baptized again, because the first time they had been baptized without having a knowledge of the holy Ghost.

or planned on so large a scale, as to contain all this; wherefore we have .been obliged to observe moderation in writing, throughout, so as not to become diffuse, or overstep the bounds of a reasonable book.