The Adornment of the Spiritual Marriage 85SHOWING THE WAY IN WHICH WE SHALL MEET GOD IN A GHOSTLY MANNER BOTH WITH AND WITHOUT MEANS “Middel en sonder middel”: i.e. mediated, through gifts, forms, symbols and conceptual images; and unmediated, being given as a direct intuitive experience to the soul in the unity of the spirit.
Open in the reader"Middel en sonder middel": i.e. mediated, through gifts, forms, symbols and conceptual images; and unmediated, being given as a direct intuitive experience to the soul in the unity of the spirit.
Now I have shown you how the free and uplifted man becomes, through the grace of God, seeing in his inward practices. And we see that this is the first point which Christ demands and desires of us where He says: Behold. As to the second and third points, wherein He says: The Bridegroom cometh, and: Go ye out, I have shown you the three ways of the inward coming of Christ; and further that the first coming has four degrees, and how we are to go out with practices answering to each way in which God inwardly enkindles, teaches, and moves us. Now we must consider the fourth point, which is the last. This is the meeting with Christ our Bridegroom. For all our inward and ghostly vision, in grace or in glory, and all our going out in the virtues, in whatsoever practices this be done, it is all for the sake of a meeting and a union with Christ our Bridegroom: for He is our eternal rest and the end and wage of all our labour.
You know that every meeting is a coming together of two persons, who come from different places, which are separated from, and opposite to, each other. Now Christ comes from above as a Lord and generous Giver, who can do all things. And we come from below as the poor servants, who can do nothing of ourselves, but have need of everything. The coming of Christ to us is from within outwards, and we go towards Him from without inwards; and this is why a ghostly meeting must here take place. And this coming and this meeting of ourselves and Christ takes place in two ways, to wit, with means and without means.